She led a sit-in to ensure protections for people with disabilities and laid the groundwork for the Americans with Disabilities Act. She’s calling on all of us to act radically to build a different kind of future for cinema—not only for the women being actively hurt inside the industry but for those outside it, whose lives, purchasing decisions, and sense of selves are shaped by the stories told. She’s proving how a groundswell of activism, led by everyday women, could create the incentives our political leaders need to change course and make affordable healthcare accessible for everybody.
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The coronavirus is an unprecedented crisis that is impacting our lives in significant ways. In our ongoing efforts to promote public safety during the COVID-19 outbreak, Beacon Press staff started working from home last week and will continue to do so until further notice. While some things are in flux, you should know that we are continuing to work hard—and creatively—on getting the books we publish in front of the right audiences.
By Dina Gilio-Whitaker | Long before there was ever a concept called “feminism” in the US settler State, there was the knowledge of women’s power in Indigenous communities. The imposition of foreign cultures, and Christianity in particular, was corrosive to societies that were typically matrilineal or matrifocal, were foundationally equitable in the distribution of power between the genders, and often respected the existence of a third gender and non-hetero relationships. As Christianity swept over the continent, it instilled Indigenous societies with patriarchal values that sought not only to diminish women’s inherent cultural power but also to pathologize alternative gender identities, relationships, and marriage practices outside the bounds of monogamy, establishing a general pattern of gender and relationship suppression that constructs modern American society and reordered Native societies.
By Nicole Aschoff | Many of the critiques about smartphones stem from the myriad ways they are used to perpetuate and obscure coercive and unjust relationships. Our pocket computers are used in ways that reconfigure, and often reinforce and renew, existing power inequalities. We see this power inequality most starkly in the relationship between corporations and workers, and between corporations and consumers. In the gig economy our hand machines mediate the employment relationship, encouraging app workers to view their phones as their boss. But our phones are not the boss; companies are.
I’ve always loved finding that perfect seed at the heart of a story, and thanks to my mom’s early guidance (thanks, Mom!), I’ve had my sights set on a career in publishing for a long time. I spent a few summers working as an intern at a literary agency where my main job was to dig through slush piles full of unsolicited manuscripts, trying to discover the Next Big Thing. It was a great way to practice spotting not just the obviously great stuff, but the stuff that could be great with a little more shaping. That’s where I really learned how to argue for a book’s potential.